"Scroll-work" is an art form that I have developed, which combines the modern transparent watercolor technique of the West with the design of the traditional Japanese scroll. The Japanese scroll was developed in Japan well before the fifteenth century. Scrolls were designed to decorate home interiors and are the equivalent of framed paintings of the West. The modern watercolor approach is expressed through the form of "action painting" that was introduced by New York painters of the mid 20th century. It is to me a surprise that the art from these two very different cultures should come together so effortlessly. I will describe these two aesthetics first and then show how I have brought them together in the form of scroll work.
Kakemono--Japanese scroll painting
Abstract Expressionism-- "Action painting"
But even though art created with paint and brush was thought to be dead, some painters in the U. S. just kept on going. Meaning and content had been repudiated. Stimulated by Mark Tobey, who decorated the surface of the canvas with brushstrokes that pointed to no other image, a few painters in New York exploited the surface qualities of paint on canvas. The leader of this group, called the "abstract expressionists", was Jackson Pollock. Not all of the abstract expressionists painted abstracts or were expressionistic. But Pollock was both. He applied paint to the canvas by a variety of means, including pouring, dripping, smudging, scrubbing. This was the abstract aspect of his art. There was no discernable "subject" or content. It was just paint on the canvas. It was his physical involvement in applying the paint that was expressionistic. His canvases were usually huge so that great physical effort was required to cover them. It is as if the artist were a dancer, leaving a visual record on canvas of the performance. This sort of involvement of the body in creating a painting has come to be called, "action painting".
The emergence of my Scroll Work
I have been caught, ever since I began as an artist, in the conflict between representational and abstract art. During my early training as an artist, I was utterly contemptuous of non-representational art and artists. Not only did I not like what I saw, but also I really thought the whole thing was both prank and a cop-out. I considered Picasso to be the greatest con artist of the 20th century. I thought to myself, smugly, "If you don't have the talent to draw handsome representations of the world, then you might as well do anything you want and call it 'abstract'". With time my perspective has changed. On the one hand, as a consequence of my explorations in art in literature, museums, galleries and on-line, I have come to enjoy immensely many, many instances of abstract art. On the other hand, I have become increasingly unsatisfied with my own attempts to paint like the traditional professional watercolorists, as glitzy and slick as they might be. In other words, I realize the value of innovation in art. I think that innovation includes experimentation with new techniques, subjects and attitudes.
The Tao in art
Currently I find myself in the Yin/Yang dialectic: moving here and there between one pole of art and the other. These polarities are manifested in different ways: East vs. West; abstract vs. representational; controlled vs. spontaneous; elegant vs. natural; and so on. I believe that both poles are artistically equally valid. In addition, I think that the third option--the marriage of opposites--is not only valid but the creative way3. Regardless, it is one arena of exploration that I have followed and which I invite the viewer to appreciate.
"Scroll Work" Described
The scroll in my experience has come to be a rectangular sheet of art paper that is meant to decorate an interior wall of a home. My adaptation of the scroll is illuminated with either lettering or with abstract or semi-abstract designs. The design is taken from action painting and the writing is inspired by sumi-e.
The design: I have explored a number of different design-options. The most satisfying to me has the following characteristics--
The scroll work can be applied to rectangular sheets of paper in a variety of proportions and sizes. I have use different papers: rough watercolor paper in 120 and 300 lb. weights, printmaking papers, matt board, computer printer paper, rice paper and newsprint. Perhaps some day I will settle on some uniform style. I have used only white or off-white papers. Occasionally I have applied a resisting fluid to the surface that reveals the white paper when erased after the design has dried.
Scroll text
Scrolls containing calligraphy usually have verbal content. Not all, though. I have used ersatz calligraphy, scribbling imitation cursive lettering that resembles foreign script, such as Arabic, Greek or Sanskrit4. Often the lettering represents Japanese cursive calligraphy. In the Japanese cursive script, the letters in each word are connected; the text begins in the upper left hand corner and follows in consecutive vertical lines across the paper. The text is meant to be read, but this is not a necessary part of the scroll. The calligraphy carries its own weight. I have noticed some typographical errors in some of my scrolls and have decided to leave them as they are. The calligraphy is usually done in black permanent ink. When I have tried hues I have not been terribly satisfied. So far, I have always applied the calligraphy after the watercolor painting is done and dry.
The text-content usually alludes to art, philosophy or religion. In the spirit of abstract expressionistic painting, I don't really care what it says. The content is merely a pretext for design. Some scrolls contain poetry such as the fragment of a T. S. Eliot poem, or a haiku written by a Zen master or even one of my own.
The motif
Almost every one of my scrolls has a title. The titles, which are derived from the text of the scroll or from the visual impression that the scroll creates, are mainly pragmatic. They provide a handle to each scroll for telling one from another. Some titles were inspired in the spirit of Dada with tongue in cheek and an impish smile.
The presentation
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